conference audio

Audio from the 2009 anarcho-primitivism and christianity gathering...

Gathering Around the Un-Hewn Stone:
Biblical Explorations of Nature, Civilization, and Feral Faith

Dates: October 16, 17, 18   2009

Location:  Circle of Hope
2007 Frankford Ave., Philadelphia, PA 19125

Description:  The conference focused on Biblical themes of Sabbath/hunter-gatherer economics, rewilding and resistance with a focus on re-reading biblical origin stories in order to shed light and give hope to our current economic and environmental crisis.  There was also panel discussions and presentations on topics such as primal parenting, practical rewilding, musical presentations by Theillalogical Spoon and Psalters, and a report from a women’s anarcho-primitivism and Christianity conference held spring of 2009.


click on the seminar titles to listen or download mp3.  Video will be available shortly.


FRIDAY, OCTOBER 16
Noon
Intro and welcome—Jay Beck
Griot Ancestral Lineage Litany—Blew
Opening Ceremony with Altar, Fire lighting ritual, acknowledgment of the elements and the four directions and invocation of the Holy Spirit — led by Ched and worship band

opening prayer by Liz Mcallister

12:30-2:30pm
The Ecological Endgame of Industrial Civilization as a Crisis of/for Faith — Ched Myers
Nothing in the conversation about Anarcho-Primitivism and Christianity makes sense unless and until we face squarely not only our culture of Domination, but the specter of environmental collapse that haunts our history. The ideology of Progress has been an article of faith in modernity, deeply shaping North American Christianity (both conservative and liberal) for the last three centuries. How might we “monkeywrench” this bankrupt paradigm, and how might old biblical stories help us reimagine faith, culture and politics?

Regathering — Charity

3:05-4:30pm
“A Woman’s Faith Journey into Anarcho-Primitivism — Miranda Duschack
No language!? No gardening or menstrual pads!?! How does anyone embrace the liberating and brilliant truth of anarcho-primitivism? This address is one woman’s story of radical discipleship. Miranda will discuss her emotional and intellectual journey to the merging of Christianity and AP into practice. A report of the Women’s Circle at Plow Creek will also be given; Miranda was an originator and co-organizer of this important 3 day event. Women have a place in this Movement; learn how we define our role within radical community.

Regathering — Tim Reardon

4:50-6:15pm
How deep down the rabbit hole do you want to go? The Gospel of Social Darwinism and the Biblical Account of Origins — Ched Myers
This talk will summarize and contrast the Enlightenment narrative of “civilization as ascent” and the Genesis Creation/Fall tale of “civilization as decline.” What are the implications of this divergence for Christian thought and practice, and what are the touch points with emerging “primitivist” perspectives?

6:15-6:50pm: Q&A (talk back)

7:00-8:00pm: Dinner

Regathering — Seth Martin

8:00-9:15pm
Camden Labyrinth prayer walk led by Andrea Ferich

9:15-11:00pm
Informal acoustic songshare, fellowship, closing ceremony including communion at bread oven fire pit in Eve’s Garden in Camden.
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SATURDAY, OCTOBER 17
9:00 am: Opening ceremony (relighting the fire, litany, gathering song)

9:15-10:45am
Naming God as Mother, Rediscovering the Divine Feminine — Andrea Ferich
Certainly there is a correlation between feminine god imagery and sustainable living. Throughout history when women are confined to the household or treated as property with no feminine goddess in that society, the earth becomes tamed, destroyed, and commodified. The indigenous wisdom of our ancestors holds two principles in common; feminine deities and the care for all Creation as brothers and sisters. The age of nomadism and pastoralists gave rise to patriarchy and the domination of women. This age laid the foundation for the monotheistic faiths and the perpetuation of patriarchy, vilifying indigenous wisdom and goddess imagery. Through an eco-feminist lens we will explore the feminine side of God through the Bible as naming God as Mother and the great liberation of all of Creation that labors and waits in eager expectation to be revealed. Please bring your wisdom to share.

Regathering — Aimee Wilson

11:05am-12:35pm
Native Tradition and Neo-colonialism — Jenn LeBlanc

This presentation will be a general overview of the historical effects of colonialism on traditional knowledge and how this has laid the foundation for neocolonial exploitation. It is Jenn’s understanding that neo-colonialism continues to pervade the relationships between indigenous and non-indigenous peoples. By way of the overview, obvious examples of colonialism will be pointed out to the audience; moreover, less obvious examples of neo-colonialism, even unconscious utilization of traditional knowledge without permission, will be brought to the fore. As a result of colonial and neo-colonial behaviors, indigenous peoples have had to struggle for the reclamation of their traditional knowledge and life ways. Part of this presentation will be a discussion of the ways in which the North American Institute of Indigenous Theological Studies and iEmergence (iE) and the World Christian Gathering of Indigenous Peoples are attempts at this reclamation for indigenous people globally.

12:35-1:35pm: Lunch

Regathering — Powwow worship led by psalters and theillalogical spoon

1:35-3:05pm
“Jesus’ Vision Quest and Abel’s Primal Cry: Indigenous Blood and Feral Faith in the US and the Philippines.” — 

Jim Perkinson  

Lily Mendoza
In this talk Jim Perkinson will examine Jesus’ time in the wilderness—using it to push the idea that return to the land is through the history it carries on its back. That is to say, going feral requires coming to grips with who has been there before us and what happened to them: indigenous experience and/or disappearance as a requisite engagement for responsible “re-wilding.” Jesus returned to the land and “heard” history. He had to get clear on how his people came to be in that geography historically, at whose expense, and figure out his response to the deepest moments of gifting and wounding that history encoded. Then Lily Mendoza would share some of her experience in struggling to recover from colonial history by working to retrieve/reinvent some of the indigenous practices and orientation co-opted or shattered in the colonial project.

Regathering — Lesser Beggars

3:25–4:00pm
“Rewilding Panel”

A panel presentation of folks who have been learning practical skills and “rewilding” including:

Regathering — Jon Felton

4:20–5:20pm
Resistance is Fertile-Following the Path of Primal Parenting — Charity and
Joel Cimarron

In our hyper-civilized, pathologically adolescent society, how do we go about raising the next generation of resisters? Drawing on the wisdom of indigenous cultures and affirming our own ‘primitive’ instincts, primal parenting offers the possibility to rewild our own domesticated selves and, in turn, become the parents that the children in our lives need us to be. We’ll be tracing the steps that have taken us down this particular path of resistance, offering resources and ideas to help others on their own journey.

5:20-5:40pm
Q&A with Charity and Joel

5:40-6:40pm: Dinner

Regathering — Lesser Beggars

6:40-8:00pm
Attend to the Wildflowers and Birds!” Primitive Jesus — Ched Myers

The New Testament reasserts the prophetic tradition, clear-eyed about the Fall and fiercely hopeful about a reinhabitory Eschaton. We’ll reflect on Luke 12:13-34’s teaching about earth cosmology and Sabbath Economics. Then we’ll consider Paul’s intriguing notion ofChrist as the “eschatological ‘adam” in Rom 5:12-19.

8:00-8:40pm: Q&A (talk back)

9:00-11:00pm
All Out apocalyptic mystic feral exorcistic worship release to the God of Liberation — psalters and theillalogical spoon
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SUNDAY, OCTOBER 18
9:00am: opening ceremony —psalters and theillalogicalspoon

9:15-11:00am
It’s a Long Way Back: Concerns about Presumption, Privilege and Political Marginalization among Putative Primitivists — Ched Myers

A Christian hermeneutic in conversation with anarcho-primitivism contains far more questions than answers. Paradigm shifts don’t happen in a generation, and there are lots of contradictions in the practices of primitivism. Nor can we afford to ignore the lessons of past social movements of resistance and renewal as we struggle to re-vision what it means to be a feral church.

11:00-11:45 am
Closing Meditation: “There we saw the Nephilim—and we seemed like grasshoppers to them…” (Num 13:32f) — Ched Myers

Industrial civilization is a Goliath, and we are armed only with the slingshot of David. Resistance is not futile and renewal is not a pipedream—but we must be in it for the long haul. Anarchist and Primitivist Christians are also called to a discipleship of the Cross, which is about improvisational creativity, revolutionary patience and longsuffering grace in the face of long odds.

11:45-Noon: Closing Ceremony — led by Ched and worship team



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